Alphonse Mucha Art Style Overview

Alphonse Mucha Art Style Overview Alphonse Mucha is best known for his luxurious poster and product designs, which encapsulate the Art Nouveau style. Interest in his work was revived in 1980 when it was shown at an exhibition at the Grand Palais in Paris. Alphonse Mucha was born in South Moravia. In 1882 he started to earn a living by painting portraits in Mikulov. The following year Count Khuen commissioned Mucha to decorate his castle at Emmahof and his brother Count Egon Belasi became his patron. He was educated at the Munich Academy of Arts and at the Acadà ©mie Julian in Paris and after completing work for Count Khuen began work as an illustrator in 1889. His first work was a theatre magazine entitled Le Costume au Theatre and in it his first drawing of Sarah Bernhardt as Cleopatra appeared in 1890. By 1895 he had signed a six year contract with Bernardt to produce stage and costume designs as well as posters. At the same time Mucha joined the Salon des Cent, a Symbolist group that included Bonnard, Mallarmà © and Toulouse-Lautrec. He designed a poster for their 20th exhibition in 1896 and the next year he exhibited many of his works at this exhibition as well as at his own one-man show at the Topic Gallery in Prague. Between 1903 and 1922 Alphonse Mucha made four visits to the United States where his work proved particularly successful. Charles Richard Crane, a Chicago industrialist and Slavophile, agreed to finance Muchas series of 20 huge paintings entitled Slav Epic (1909-1928). He continued to work on a number of projects, however, including the design of new postage stamps for Czechoslovakia in 1918 and producing a number of posters and designs for public buildings besides the Slav Epic for example, Allegory of Prague (1911) for the Prague Town Hall. He completed the full cycle of the Slav Epic finally in 1928 and it was exhibited at the Trade Fair Palace. Just three years later he was commissioned to produce a stained-glass window for the St. Vitus Cathedral, then in 1938 embarked on yet another mammoth project involving a triptych, The Age of Wisdom, The Age of Love and The Age of Reason. Sadly they were never completed as he died in 1939. For the Slavs, the plastic arts are a common striving towards a symbolic manifestation a taste for symbols is part of the inheritance of all Slavs That is why the language of symbols is the surest way to communicate our feelings to our brother Slavs. Alphonse Mucha. Alfons Mucha was born in Southern Moravia on July 24, 1860. At the age of seventeen the artist left his home, to work as a painter of stage decorations at the Vienna Ringtheater. When there was a fire at the theater, Mucha lost his job. He found new employment at the Vienese castle with Count Khuen, who became his patron and sent him to the Munich art academy a few years later. From there, Alfons Mucha went on to Paris in 1887 to continue his studies at the Acadà ©mie Julian and then at the Acadà ©mie Colarossi. Due to a lack of financial support from Khuen, however, the student was forced to leave the academy and earn a living as an illustrator. During this time he produced a large number of sketches and drawings. These were studies for illustrations, which were later published in Figaro illustrà ©, Petit Parisien illustrà © and other journals. This early work and the prints for illustrated books like L ´Ãƒ ©là ©fant blanc by Judith Gauthier, at which Alfons Mucha worked during this time, still reflect the usual academic historic style of the time. By coincidence, thanks to an employer of Lemercier printers, Mucha was commissioned to design a poster for Sarah Bernhardt in 1894. This provided the launchpad for Muchas future success and importance as an influencial designer of French Art Nouveau. Sarah Bernhardt was impressed by the artists work. From then on, the famous actress not only had Mucha design her posters but also her costumes and stages. The public also liked Muchas works very much and he became a famous, widely talked about and celebrated master almost over night. Around 1900 Alfons Mucha reached the peak of his fame. Muchas theoretical theses Documents Dà ©coratives and Figures Dà ©coratives influenced the applied art of the time significantly. From now on, people talk about Mucha style whose typical elements like the arabesque hair and the aureole surrounding the female profile, were often copied. In 1900 Alfons Mucha took part in the Paris World Exposition, evoking general attention with his wall decorations in Bosnia and Herzegovinas pavilion. In 1904 Alfons Mucha went to America, where he produced wall decorations, stages settings and portraits during a prolonged stay in New York. Alongside he taught drawing and compostition at the Chicago Art Institute. After Muchas return to his home country, shortly before World War I, he dedicated considerable time to lithographic work. Then he became increasingly occupied by a series of 20 pictures entitled Là ©popà ©e Slave, the Slavian Epos. Mucha finished the large format continuation (6 x 8m) of the decoration of the Bosnian pavilion in 1928 and donated it to the city of Prague. Alfons Mucha died in Prague shortly before the invasion of Czechoslovakia by German troops on July 14, 1939. Alphonse Mucha with his decorative posters has become a kind of trademark and synonym for the Art Nouveau movement. In the sixties his poster reproductions had a revival and were popular again among the flower-power and hippie generation. The images on this page are link-sensitive and take you to other articles or web sites in which you might be interested. Alphonse Mucha his Academic Training Alfons Maria Mucha was born in Ivancice, a small provincial town in the Czech Republic. He started his artistic career as an autodidact. Alfons Mucha had a vocational training in stage decorations in Vienna from 1879 to 1881. In the evening he attended a class in drawing. After a few occasional commissions for decorative paintings, he went to Munich in Southern Bavaria. Here he studied at the Munich Academy of Fine Arts from 1885 until 1887. After Munich, Mucha moved to the mecca of arts, Paris. Here he studied with different teachers. He lived in modest conditions and could survive with small commissions for book and newspaper illustrations. For a short period he shared a studio with Paul Gauguin. The Breakthrough In December 1894 Mucha became famous with a commission for a poster for the actress Sarah Bernard. Sarah Bernard was a celebrity of her time. His poster design for the play Gismonda became a sensation in Paris. Sarah Bernhard was delighted. He received an exclusive contract for six consecutive years by the actress. In the following years, he not only designed all her posters, but her theater decorations and costumes as well. From now on the artist was swamped with commissions for all kind of commercial print advertising. His Style By this time Mucha had developed his own personal style characterized by art nouveau elements, tender colors and bycantine decorative elements. And all these elements were ranked around images of fairy like young women with long hair and splendid, refined costumes. In the coming years, this type of female images should become his trademark. Mucha used lithography as the printing technique for his posters. The posters are usually signed in the block. Some of his posters were produced as sets like The Four Seasons. Complete sets count among the most searched for of his works. Public Recognition for Alphonse Mucha In 1890 the artist had his first one man show in Paris with 448 works on display. His art work was not confined to the printing media. He designed tissues, stamps and even bank bills. In 1900 he received a commission by the Austrian government to decorate the Austrian pavilion for the World Fair in Paris of 1900. He became also active in designing jewelry. Between 1904 and 1921 Mucha traveled frequently to the United States. He took commissions in the US and taught art at art academies in New York and Chicago. In 1939 the German Nazis occupied Czechoslovakia. The popularity of the artist made him a number one target for the Gestapo, the Nazi secret police. He was arrested, interrogated and realeased. Shortly afterwards, Alphonse Maria Mucha died on July 14, 1939 in Prague. The city of Prague has dedicated an Alphonse Mucha Museum to the artist.

Continuity and Change over Time Essay Essay

Things that stayed the same in India from 300 CE to 600 CE were the Gupta rule, the caste system, Hinduism, scientific advances, and trade. Things that changed during this period were the fall in popularity of Buddhism, the decline in Silk Road trade, and the fall of the Gupta. Things that stayed the same in India from 300 CE to 600 CE were the Gupta rule, the social structure, the most popular religion, and the wealth generated by trade. Hinduism will continue to be the popular religion in India. The caste system was the main social structure. The Brahmins were the highest class in India. Because they were priests, who showed their support for the caste system, they were kept in high political standing. During this period, there were continuous advancements. This included astronomy, mathematics, literature, and medicine. They created a number system and identified pi; they also had doctors that were able to perform operations. India had been connected to trade routes since the time of Cyrus the Great (around 550 BCE). They had also mastered the monsoon winds which allowed them to trade in the Indian Ocean basin. The Silk Roads allowed for traders to sell all the way from the Chinese Empires to the Western Roman Empires. They traded spices such as pepper, cosmetics, gems and pearls. Other empires saw India’s wealth and clambered to trade with them. This allowed the spread of Buddhism to China, and Hinduism to Southeast Asia. Things that changed in India from 300 CE to 600 CE were the fall in popularity of Buddhism, the decline in Silk Road trade, and the fall of the Gupta. Once Ashoka was no longer in power, there was no one high up in the political structure that was encouraging the masses to convert to Buddhism, so they turned back to Hinduism. All along the Silk Road, illness was spreading. Rome was afflicted by the bubonic plague and small pox. To try and stop these diseases from afflicting the people of the empire, they moved to a more regional, self-sufficient form of trade. This, however, caused an economic slowdown. The end to the Gupta dynasty was because of the invasion of the White Huns. This ended in the splitting of India into smaller, regional kingdoms. Things that stayed the same in India from 300 CE to 600 CE were the social structure, the most popular religion, and the wealth generated by trade. Hinduism will continue to be the popular religion in India. Things that changed during this period included the decrease in converts to Buddhism, the epidemics plaguing the Silk Roads slowing trade, and the eventual overthrow of the reigning dynasty. Continuity and Change over Time Essay: Rome from 100 CE to 600 CE Things that stayed the same in Rome from 100 CE to 600 CE were slavery, trade, latafundias, technological advances, and family roles. Things that changed during this period were the influences of Christianity, social changes, the splitting of the Empire, and the Fall of Rome. Things that stayed the same in Rome from 100 CE to 600 CE were slavery, latafundias, trade, technological advances, and family roles. In the 2nd c. CE, over 1/3 of the Roman population was slaves. This made it hard to find work in the middle and lower class. This was mainly because of the monopoly latafundia owners had over the agricultural business. Latafundias were similar to plantations in that they were large in scale, and run on slave labor. This allowed the owners to sell their products for cheap, and cause smaller farms to have to sell their land. Trade was mainly continuous throughout the Roman Empire. They imported goods from all along the Silk Roads, from India the traded spices, from Egypt and Persia carpets and grain, from parts of the Mediterranean wine and oil, and from China silk. One of the major advances they made was the development of concrete. They created advanced sewage systems, and continued the construction of the Roman road and bridge projects. Throughout Roman history, society was run by the male head of the family, called the pater family. Women were subservient to men (except for in Sparta) but they did have a few rights. Wealthy women often wielded power behind-the-scenes. Things that changed during this period were the influences of Christianity, social changes, the splitting of the Empire, and the Fall of Rome. Social  changes within the empire became more and more apparent because the newly rich began challenging the aristocratic class. The poor class began to grow rapidly. The Roman Empire wasn’t accepting of Christianity, because of its refusal to worship any of their gods. Christianity began to spread through the Roman Empire, and Constantine created the Edict of Milan to accept Christianity within the Empire, because he converted to Christianity. Diocletian negotiated with Persia and was able to successfully divide the Roman Empire in two. Constantine ordered the construction of Constantinople. The fall of the Roman Empire was caused by several internal factors. The Barracks Emperors or the 26 claimants to the throne resulted in a power struggle. The diseases that were spreading over the Silk Roads caused Rome to begin trading regionally, eventually collapsing its imperial economy. When the Chinese continued building the Great Wall, it pushed the Huns westward towards the Visigoths. The Visigoths then pushed west, trying to escape the Huns, forcing the Germanic tribes into Rome. The Germanic tribes wreaked havoc in Rome, and eventually seized power, ending the Western Roman Empire in 476 CE. So the saying â€Å"Rome Fell when China Built a Wall† has some truth to it. Things that stayed the same in Rome from 100 CE to 600 CE were social standings of slaves, Silk Road trading, large aristocratically owned plantations, advances within the empire, and roles within the family structure. Things that changed during this period were the reigning religion, changes to social standing, the division of Rome, and the eventual end of the empire.

The Arab Israeli conflict has been an issue for over many...

The Arab Israeli conflict has been an issue for over many years. After the events of the Holocaust, many people believed that the Jews deserved a safe home to stay. Because of the Jewish background that says that God promised Abrahams descendants the land of Israel. By 1947, Palestine was full of Jews that were trying to escape the persecution known as the Zionist Movement. The Jews liked the idea of having a Jewish homeland. However the local Palestinian population of Muslim Arabs felt that the constant immigration was threatening their way of life. The conflict between the Arabic and Jewish populations had been constant for many years before the holocaust. It only came to light in the years after it ended. Diplomats and other†¦show more content†¦I felt that there was a country out there that was spacious enough for the Jews and the rest of occupying population, and that had people that would accept the Jews. So I researched countries around the world that would accept the Jews and be spacious enough for most of them to relocate to. After much research I found that not many countries qualified for the place that the Jews new homeland could be, but there was one country that stood out and was pretty close for what the Jews needed. That country would be Australia. There were many reasons I found that would make Australia a great place for the homeland of the Jews. Some of the physical reasons were that Australia is the third least densely populated country in the world. The population density of Australia is about 3 people per square mile so there is more than enough room for the Jews. The climate there is varied and nice year round. While Palestine is very dry and full of deserts. Australia has a much nicer climate so it would be more suitable for the Jewish population. The Australians abundant and diverse natural resources would attract many foreign inverters and provide economic security. 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President Obama s Final State Of The Union Speech

Travon Felton In January 12, 2016, President Obama has given his final State of the Union Speech. In his speech, Mr. Obama addressed one of the major concerns that is happening in America today. One of the key terms that he addressed is the Changing Economy and how it is growing and he talks about the concerning terrorist threats from the Islamic States by mentioning about the United States effort to prevent global terrorism with this powerful speech: â€Å"When you come after Americans, we go after you, It may take time, but we have long memories, and our reach has no limit.†(President Obama addresses threats from the Islamic State, NY Times) Mr. Obama also mentions the issue about climate change and how over the years the weather has gotten even hotter and stated how developing clean energy sources is very important. 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